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Lord Krishna's Arti
Arti for Janmashtami
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Janmashtami arti is performed every year to mark the birth anniversary of Lord Krishna. Krishna arti is performed in every house as well as temple during the festival.
Lord Krishna's Arti
Jai shri Krishna hare, prabhu jai jai Girdhari,
Danav-dal balihari, Go dwij hitkari.
Jai Govind dayanidhi, Govardhan dhari,
Vanshidhar banvari, braj jan priyakari.
Ganika godh ajamil, gajpati bhayhari,
Arat-arti hari, jai mangalkari.
Gopalak gopeshwar, draupadi dukhdari,
Shabar suta sukhkari, Gautam tiya tari.
Jan prahlad pramodak, narhari tanu dhari,
jan man ranjankari, diti sut sanhari.
Tidwish-sut sanrakshak, rakshak manjhari,
Pandu suvan shubhkari, kaurav madhari.
Manmath-manmath mohan, murli rav kari,
Vrindavipin bihari, yamuna tat chari.
Agh bak baki udharak, trinavarta tari,
bidhi surpati madhari, kansa muktikari.
Shesh mahesh saraswati, gun gavat hari,
Kal kirti vistari, bhakt bheeti hari.
Narayan sharnagat, ati agh aghhari,
Pad-raj pawankari, chahat hitkari.
Sri Krishna's Lifetime Chart
Given here is a chronological list of Lord Krishna's lifetime achievements. Relevant aspects of Lord Krishna's life from birth to renunciation have been presented in a tabular form.
| Age of Lord Krishna | Description |
| Birth | In the month of Sravana, around July 19th 3227 BC in a prison cell in Mathura city to Vasudev and Devki. |
| 0 to 3 years | Lived in the neighboring town of Gokul with Nand and Yashoda, performed bal leela, including killing of demoness Putana, Trinivatra etc. |
| 3 to 7 years | Started living in Vrindavan, Killing of Demons Bakasura, Aghasura and Dhanuka. |
| 7-10 years | Lifting of Govardhan hill, played rasleelas with Gopis, Invited for a wrestling match by Kansa which results in his killing. |
| 10 – 28 years | Lived in Mathura and protected it from many Demons. Took the lessons in all the sixty four arts from Muni Sandeepani and perfected all the arts. |
| 29 – 125 years | Established kingdom in the city of Dwarka with Brother Balram. Married Rukmini and 16000 other princesses. Helped Pandavas win the battle of Mahabharata, explains teachings to Arjuna later written down by Rishi Vyas as Bhagwad Gita. |
| 125th Year | Fall of Yaduvanshi dynasty due to fraternal killing. Disappearance of Lord Krishna on 18th February 3102 BC. |
Different names of Shree Krishna
Different Names of Sri Krishna
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Lord Krishna, one of the most revered Gods of Hindu religion is known by many names. It is believed that Acharya Garga, the family priest of Yadavs named the Lord. He was named Lord Sri Krishna because of his dark complexion.
Names According to Special Characteristics and Feats
During days of childhood, Sri Krishna was known as Bal Gopal meaning young Krishna. He is known as Madhav meaning the Husband of Goddess of fortune, Sri Lakshmi. Bhagwan Krishna is also known as Giridhari-The lifter of Govardhan hill. Also known as Banvari - the one living in the groves of Vrindavan.Popular Names of Lord Krishna with their Meanings
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Teachings of Lord Krishna
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Lord Krishna, is the one of the most loved Gods of the Hindu religion. His teachings on various aspects of human life to Arjuna during the epic battle of Mahabharata are world famous. His teachings were written in form of a book by famously known as Bhagwad Gita. Bhagwad Gita literally means divine songs of Lord. Teachings of the lord, are relevant even in the present age. They are being promoted by a number of spiritual gurus. Few of his important teachings are as follows:
- Four Kinds Of actions: According to Lord Krishna there are four kind of Actions or karma that a human can perform they are, Kamya Karma- Actions performed for selfish gains, Nishiddha Karma- Actions that are forbidden bu holy texts and scriptures, Nitya Karma- Actions that must be performed daily and finally Naimittika Karma-Actions that must be performed on certain special occasions. Lord Krishna clearly forbade his devotees to perform the first two kinds of Karmas as they lead to rebirth and laid stress on the performance of the latter two as they help in getting Moksha or Nirvana, in other words, salvation.
- Liberation and Bondage: Lord Krishna emphasised on being free from all kinds of negative and positive emotions like, joy, sorrow, grief, happiness, jealousy, as they are all illusions or maya. These emotions are ephemeral. All the beings are bonded due to lack of knowledge but they get free and achieve liberation once they realize that the world is nothing but illusion. All the souls taking birth on the Earth must surrender to Lord, be free form attachments to living and non living objects. One should not be conditioned by body or the worldly things around.
- Glory Of Satsanga: Lord Krishna described, 'satsanga' as the fastest means to be closer to him and please him. Satsanga literally means being in the company of Sadhus or the knowledgeable one, as it helps in reducing and finally putting an end to attachment of all kinds.
- Withdrawal from Sense-Objects: Lord Krishna preached withdrawal from all the sensory- objects as a means to avoid delusion. All the objects of desire ultimately lead to misery. One must control his senses and not run after the pursuit of desires. As soon as one of the desire is fulfilled, another desire takes its place thus creating a vicious circle. One shoul give up ahmkara or Ego and identify only with God.
- Importance of Meditation: Lord Krishna emphasises on the benefits of meditation. It is a means of introspection, looking inside oneself, being close to God and removing oneself from the materialistic world. One should sit in a comfortable position, placing both the hands on the lap and fixing th eyes on the tip of the nose, followed by deep breathing. The mind should be free from all thoughts and chanting only the universal sound of 'Om'.
- Path to Life Long Happiness: Lord Krishna describes, Karma(action) Jnana(Knowledge) and Bhakti (Devotion) as the three fold way to attain Lord and please him. This is sure shot way to achieve happiness and Moksha. Being knowledgeable will help perform the right Karma and not worry about the fruit of the action. Devotion to God heps introspect and remove from the worldly desires. The three paths lead to removal of illusion or maya.
Geeta Saar
Gita Saar
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The teachings of Lord Krishna have been written down in a book famously known as 'Bhagwad Gita'. It is the holy book of Hindus. It is to Hindus, what Bible is to Christians or what the holy Quran is to Muslims. Since the book is quite big and extensive, sometimes it becomes difficult for a person to read at a stretch. Geeta Saar is the gist of the main teachings of Lord Krishna. It contains the crux of the Holy Gita.
Lord questions everyone over various issues and asks them to give up the illusionary world. Bhagwan Krishna says, the only way to achieve life long happiness is to surrender to him.
Lord questions everyone over various issues and asks them to give up the illusionary world. Bhagwan Krishna says, the only way to achieve life long happiness is to surrender to him.
- Why do you worry unnecessarily? What are you afraid of? Who can kill destroy you? A soul is never born, so it never dies.
- Whatever happened in the past, happened for the best; whatever is happening, is happening for the best; whatever will happen in future, will happen for the best. Do not repent the past, do not worry for future, concentrate on your present.
- What did you own, that makes you cry on losing? What did you bring, that you fear losing? What did you give birth to, that you fear its destruction? You didn't bring anything. Whatever one takes, one must return it to God. Everyone came empty handed and will therefore die, empty handed.
- Whatever belongs to you today, belonged to someone else yesterday and it will belong to some one else tomorrow. Don't be illusioned by maya. Maya is the root cause of all pain and misery.
- Change is the rule of nature. What one understands, as death is actually life itself. One moment you are the owner of crores and in the very next moment you become a pauper.
- Your body doesn't belong to you and vice versa. Body is composed of five elements- Fire, Water, Air, Earth and Sky; one day it will perish in these elements.
- Offer yourself to the Almighty Lord. This is the best support. One who knows this unconditional support gains freedom from fear, worry and despair.
Krishna Bal Leela
Krishna Bal Leela
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Lord Krishna is one of the most loved and adored Gods of Hindu religion. The foremost reason of the glorification and reverence of Bhagwan Krishna is his Bal Leela. Bal Leela depicts various episodes between the period of his birth till the age of ten. Lord Krishna right from the time of his birth displayed the signs of his divine being.
Episode of Killing of Demoness Putana
According to legend, King Kansa wanted to kill Krishna as it was predicted that he would grow up to kill the King. So Demoness Putana went about killing all the male infants in Mathura and other neighboring towns in the move to kill the new born Lord Krishna. She took the form of a beautiful woman and smeared her breast with poison. While roaming from one town to another, she reached Nand baba's house, and saw Bal Krishna lying in the cradle. She then fled with the child and fed Lord Krishna her milk in the vain hope of killing him. Lord Krishna kept smiling and drinking the milk and after a while Putana shrieked with pain. It is said that while sucking the milk, Lord Krishna sucked her life thus killing her.
Episode of Overturning the Cart by Lord Krishna
As per a folklore, during one of the birth ceremonies of Lord Krishna, Mata Yashoda kept fast asleep Krishna under a cart full of milk . Lord Krishna started crying for milk after getting up, but Mata Yashoda didn't hear his cries so Lord Krishna kicked the cart with his feet and overturned it. The pots were shattered and milk started flowing into his mouth. When the story of overturned cart was narrated to Mata Yashoda, she could not believe it.
Episode of Displaying the Cosmos to Mother Yashoda
Legend has it that one day Mata Yashoda was cuddling Lord Krishna and playing with him. The child lying on his mother's lap yawned and opened his mouth. Mata Yashoda saw the whole universe in his mouth, the sun, the moon and all the stars, the sky, mountains, rivers, islands, oceans, all the continents, all living as well as non living beings.
Episode of Killing of Demon Trinivarta
It is believed that King Kansa sent one of his loyal servant, Demon Trinivarta to kill Lord Krishna. The demon took the form of a whirlwind and carried the child away. As soon as the demon reached the sky, he found it difficult to proceed further on account of the heaviness of the child. Unable to bear his own weight as well as the weight of the child, demon Trinivarta fell on the ground and met his fate. His took his original form after the death and Mata Yashoda was astonished to see her child lying on the dead demon.
Episode with the Fruit Seller
According to another famous folklore, Lord Krishna went to a woman fruit seller and asked her to give him some fruits in exchange for a handful of grains. The woman took the handful of grains from Lord Krishna and put in her basket and left. On reaching home, the woman was astonished to see her basket full of precious stones and gems instead of grains.
Episode of Omnipresent Lord Krishna
Bal Gopal was very mischievous and found great pleasure in playing pranks on gopis. He would steal their milk, butter, break their earthen pots to get butter. One day Lord Krishna, broke all the earthen pots of a gopi in order to get butter. On being caught red handed, the gopi went to mother Yashoda to inform her of her son's mischievous deeds. She was shocked to see the Lord standing next to his mother; Feeling embarrassed she left the place.
There are many more popular Bal Leelas of God like the killing of demons Aghasura, Bakasura, brothers of demoness Putana . Mata Yashoda tying Lord Krishna with a rope but each time the rope would fall short by a few inches is another famous episode of Krishna Bal Leela.
Episode of Killing of Demoness Putana
According to legend, King Kansa wanted to kill Krishna as it was predicted that he would grow up to kill the King. So Demoness Putana went about killing all the male infants in Mathura and other neighboring towns in the move to kill the new born Lord Krishna. She took the form of a beautiful woman and smeared her breast with poison. While roaming from one town to another, she reached Nand baba's house, and saw Bal Krishna lying in the cradle. She then fled with the child and fed Lord Krishna her milk in the vain hope of killing him. Lord Krishna kept smiling and drinking the milk and after a while Putana shrieked with pain. It is said that while sucking the milk, Lord Krishna sucked her life thus killing her.
Episode of Overturning the Cart by Lord Krishna
As per a folklore, during one of the birth ceremonies of Lord Krishna, Mata Yashoda kept fast asleep Krishna under a cart full of milk . Lord Krishna started crying for milk after getting up, but Mata Yashoda didn't hear his cries so Lord Krishna kicked the cart with his feet and overturned it. The pots were shattered and milk started flowing into his mouth. When the story of overturned cart was narrated to Mata Yashoda, she could not believe it.
Episode of Displaying the Cosmos to Mother Yashoda
Legend has it that one day Mata Yashoda was cuddling Lord Krishna and playing with him. The child lying on his mother's lap yawned and opened his mouth. Mata Yashoda saw the whole universe in his mouth, the sun, the moon and all the stars, the sky, mountains, rivers, islands, oceans, all the continents, all living as well as non living beings.
Episode of Killing of Demon Trinivarta
It is believed that King Kansa sent one of his loyal servant, Demon Trinivarta to kill Lord Krishna. The demon took the form of a whirlwind and carried the child away. As soon as the demon reached the sky, he found it difficult to proceed further on account of the heaviness of the child. Unable to bear his own weight as well as the weight of the child, demon Trinivarta fell on the ground and met his fate. His took his original form after the death and Mata Yashoda was astonished to see her child lying on the dead demon.
Episode with the Fruit Seller
According to another famous folklore, Lord Krishna went to a woman fruit seller and asked her to give him some fruits in exchange for a handful of grains. The woman took the handful of grains from Lord Krishna and put in her basket and left. On reaching home, the woman was astonished to see her basket full of precious stones and gems instead of grains.
Episode of Omnipresent Lord Krishna
Bal Gopal was very mischievous and found great pleasure in playing pranks on gopis. He would steal their milk, butter, break their earthen pots to get butter. One day Lord Krishna, broke all the earthen pots of a gopi in order to get butter. On being caught red handed, the gopi went to mother Yashoda to inform her of her son's mischievous deeds. She was shocked to see the Lord standing next to his mother; Feeling embarrassed she left the place.
There are many more popular Bal Leelas of God like the killing of demons Aghasura, Bakasura, brothers of demoness Putana . Mata Yashoda tying Lord Krishna with a rope but each time the rope would fall short by a few inches is another famous episode of Krishna Bal Leela.
Birth of Lord Krishna according to Bhagavad-gita
 As stated in the Bhagavad-gita, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord's appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohini was also predominant because this star is considered to be very auspicious. Rohini is under the direct supervision of Brahma. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Krsna's birth, the planetary systems were automatically adjusted so that everything became auspicious. At that time, in all directions, east, west, south, north, everywhere, there was an atmosphere of peace and prosperity. There were auspicious stars visible in the sky, and on the surface in all towns and villages or pasturing grounds and within the minds of everyone there were signs of good fortune. The rivers were flowing full of waters, and lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks. All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing. At home, the brahmanas, who were accustomed to offer sacrifices in the fire, found their homes very pleasant for offerings. Due to disturbances created by the demoniac kings, the sacrificial fire alter had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully. Being forbidden to offer sacrifices, the brahmanas were very distressed in mind, intelligence and activities, but just on the point of Krsna's appearance, automatically their minds became full of joy because they could hear loud vibrations in the sky of transcendental sounds proclaiming the appearance of the Supreme Personality of Godhead. The denizens of the Gandharva and Kinnara planets began to sing, and the denizens of Siddhaloka and the planets of the Caranas began to offer prayers in the service of the Personality of Godhead. In the heavenly planets, the angels along with their wives, accompanied by the Apsaras, began to dance. The great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly. When things were adjusted like this, Lord Visnu, who is residing within the heart of every living entity, appeared in the darkness of night as the Supreme Personality of Godhead before Devaki, who also appeared as one of the demigoddesses. The appearance of Lord Visnu at that time could be compared with the full moon in the sky as it rises on the eastern horizon. The objection may be raised that, since Lord Krsna appeared on the eighth day of the waning moon, there could be no rising of the full moon. In answer to this it may be said that Lord Krsna appeared in the dynasty which is in the hierarchy of the moon; therefore, although the moon was incomplete on that night, because of the Lord's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear just as a full moon. In an astronomical treatise by the name Khamanikya, the constellations at the time of the appearance of Lord Krsna are very nicely described. It is confirmed that the child born at that auspicious moment was the Supreme Brahman or the Absolute Truth. Vasudeva saw that wonderful child born as a baby with four hands, holding conchshell, club, disc, and lotus flower, decorated with the mark of Srivatsa, wearing the jeweled necklace of kaustubha stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the vaidurya stone, valuable bracelets, earrings and similar other ornaments all over His body and an abundance of hair on His head. Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? He could therefore understand that Lord Krsna had now appeared, and he became overpowered by the occasion. Vasudeva very humbly wondered that although he was an ordinary living entity conditioned by material nature and was externally imprisoned by Kamsa, the all-pervading Personality of Godhead, Visnu or Krsna, was appearing as a child in his home, exactly in His original position. No earthly child is born with four hands decorated with ornaments and nice clothing, fully equipped with all the signs of the Supreme Personality of Godhead. Over and over again, Vasudeva glanced at his child, and he considered how to celebrate this auspicious moment: "Generally, when a male child is born," he thought, "people observe the occasion with jubilant celebrations, and in my home, although I am imprisoned, the Supreme Personality of Godhead has taken birth. How many millions of millions of times should I be prepared to observe this auspicious ceremony!" When Vasudeva, who is also called Anakadundubhi, was looking at his newborn baby, he was so happy that he wanted to give many thousands of cows in charity to the brahmanas. According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king's palace, the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages. Vasudeva wanted to perform a charitable ceremony to celebrate Krsna's appearance, but because he was shackled within the walls of Kamsa's prison, this was not possible. Instead, within his mind he gave thousands of cows to the brahmanas. When Vasudeva was convinced that the newborn child was the Supreme Personality of Godhead Himself, he bowed down with folded hands and began to offer Him prayers. At that time Vasudeva was in the transcendental position, and he became completely free from all fear of Kamsa. The newborn baby was also flashing His effulgence within the room in which He appeared. Vasudeva then began to offer his prayers. "My dear Lord, I can understand who You are. You are the Supreme Personality of Godhead, the Supersoul of all living entities and the Absolute Truth. You have appeared in Your own eternal form which is directly perceived by us. I understand that because I am afraid of Kamsa, You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature." One may argue that the Supreme Personality of Godhead, who creates the whole cosmic manifestation simply by His glance, cannot come within the womb of Devaki, the wife of Vasudeva. To eradicate this argument, Vasudeva said, "My dear Lord, it is not a very wonderful thing that You appear within the womb of Devaki because the creation was also made in that way. You were lying in the Causal Ocean as Maha-Visnu, and by Your breathing process, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu. Then again You expanded Yourself as Ksirodakasayi Visnu and entered into the hearts of all living entities and entered even within the atoms. Therefore Your entrance in the womb of Devaki is understandable in the same way. You appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements. The material body is nothing but the combination of the five gross elements--namely earth, water, fire, air and ether. Whenever there is a material body, it appears that such elements are newly created, but actually the elements are always existing outside of the body. Similarly, although You appear as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms. "One has to understand Your appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine. The sunshine cannot cover the sun globe, nor can the material energy--being an emanation from You--cover You. You appear to be in the three modes of material energy, but actually the three modes of material energy cannot cover You. This is understood by the highly intellectual philosophers. In other words, although You appear to be within the material energy, You are never covered by it." We hear from the Vedic version that the Supreme Brahman exhibits His effulgence, and therefore everything becomes illuminated. We can understand from Brahma-samhita that the brahmajyoti, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place. It is further stated in the Bhagavad-gita that the Lord is also the support of the Brahman effulgence. Originally He is the root cause of everything. But persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world, He accepts the material qualities. Such conclusions are not very mature, but are made by the less intelligent. The Supreme Personality of Godhead is directly and indirectly existing everywhere; He is outside this material creation, and He is also within it. He is within this material creation not only as Garbhodakasayi Visnu; He is also within the atom. Existence is due to His presence. Nothing can be separated from His existence. In the Vedic injunction we find that the Supreme Soul or the root cause of everything has to be searched out because nothing exists independent of the Supreme Soul. Therefore the material manifestation is also a transformation of His potency. Both inert matter and the living force--soul--are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter. Even if He appears to have accepted the material body, He is still not subjected to any material condition. Krsna has therefore appeared and defeated all imperfect conclusions about the appearance and disappearance of the Supreme Personality of Godhead. "My Lord, Your appearance, existence and disappearance are beyond the influence of the material qualities. Because Your Lordship is the controller of everything and the resting place of the Supreme Brahman, there is nothing inconceivable or contradictory in You. As You have said, material nature works under Your superintendence. It is just like government officers working under the orders of the chief executive. The influence of subordinate activities cannot affect You. The Supreme Brahman and all phenomena are existing within You, and all the activities of material nature are controlled by Your Lordship. "You are called suklam. Suklam, or 'whiteness' is the symbolic representation of the Absolute Truth because it is unaffected by the material qualities. Lord Brahma is called rakta, or red, because Brahma represents the qualities of passion for creation. Darkness is entrusted to Lord Siva because he annihilates the cosmos. The creation, annihilation and maintenance of this cosmic manifestation is conducted by Your potencies, yet You are always unaffected by those qualities. As confirmed in the Vedas, harir hi nirgunah saksat: the Supreme Personality of Godhead is always free from all material qualities. It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord. "My Lord, You are the supreme controller, the Personality of Godhead, the supreme great, maintaining the order of this cosmic manifestation. And in spite of Your being the supreme controller, You have so kindly appeared in my home. The purpose of Your appearance is to kill the followers of the demoniac rulers of the world who are in the dress of royal princes but are actually demons. I am sure that You will kill all of them and their followers and soldiers. "I understand that You have appeared to kill the uncivilized Kamsa and his followers. But knowing that You were to appear to kill him and his followers, he has already killed so many of Your predecessors, elder brothers. Now he is simply awaiting the news of Your birth. As soon as he hears about it, he will immediately appear with all kinds of weapons to kill You." After this prayer of Vasudeva, Devaki, the mother of Krsna, offered her prayers. She was very frightened because of her brother's atrocities. Devaki said, "My dear Lord, Your eternal forms, like Narayana, Lord Rama, Sesa, Varaha, Nrsimha, Vamana, Baladeva, and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original. You are original because all Your forms as incarnations are outside of this material creation. Your form was existing before this cosmic manifestation was created. Your forms are eternal and all-pervading. They are self-effulgent, changeless and uncontaminated by the material qualities. Such eternal forms are ever-cognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes. You are not limited to a particular form only; all such transcendental eternal forms are self-sufficient. I can understand that You are the Supreme Lord Visnu. "After many millions of years, when Lord Brahma comes to the end of his life, the annihilation of the cosmic manifestation takes place. At that time the five elements--namely earth, water, fire, air and ether--enter into the mahat-tattva. The mahat-tattva again enters, by the force of time, into the nonmanifested total material energy; the total material energy enters into the energetic pradhana, and the pradhana enters into You. Therefore after the annihilation of the whole cosmic manifestation, You alone remain with Your transcendental name, form, quality and paraphernalia. "My Lord, I offer my respectful obeisances unto You because You are the director of the unmanifested total energy, and the ultimate reservoir of the material nature. My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction. You are the original director of everything and the reservoir of all potent energies. "Therefore my Lord, I request You to save me from the cruel hands of the son of Ugrasena, Kamsa. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors." The Lord has confirmed this statement in the Bhagavad-gita by assuring Arjuna, "You may declare to the world, My devotee shall never be vanquished." While thus praying to the Lord for rescue, mother Devaki expressed her motherly affection: "I understand that this transcendental form is generally perceived in meditation by the great sages, but I am still afraid because as soon as Kamsa understands that You have appeared, he might harm You. So I request that for the time being You become invisible to our material eyes." In other words, she requested the Lord to assume the form of an ordinary child. "My only cause of fear from my brother Kamsa is due to Your appearance. My Lord Madhusudana, Kamsa may know that You are already born. Therefore I request You to conceal this four-armed form of Your Lordship which holds the four symbols of Visnu--namely the conchshell, the disc, the club and the lotus flower. My dear Lord, at the end of the annihilation of the cosmic manifestation, You put the whole universe within Your abdomen; still by Your unalloyed mercy You have appeared in my womb. I am surprised that You imitate the activities of ordinary human beings just to please Your devotee." On hearing the prayers of Devaki, the Lord replied, "My dear mother, in the millennium of Svayambhuva Manu, My father Vasudeva was living as one of the Prajapatis, and his name at that time was Sutapa, and you were his wife named Prsni. At that time, when Lord Brahma was desiring to increase the population, he requested you to generate offspring. You controlled your senses and performed severe austerities. By practicing the breathing exercise of the yoga system, both you and your husband could tolerate all the influences of the material laws: the rainy season, the onslaught of the wind, and the scorching heat of the sunshine. You also executed all religious principles. In this way you were able to cleanse your heart and control the influence of material law. In executing your austerity, you used to eat only the leaves of the trees which fell to the ground. Then with steady mind and controlled sex drive, you worshiped Me, desiring some wonderful benediction from Me. Both of you practiced severe austerities for twelve thousand years, by the calculation of the demigods. During that time, your mind was always absorbed in Me. When you were executing devotional service and always thinking of Me within your heart, I was very much pleased with you. O sinless mother, your heart is therefore always pure. At that time also I appeared before you in this form just to fulfill your desire, and I asked you to ask whatever you desired. At that time you wished to have Me born as your son. Although you saw Me personally, instead of asking for your complete liberation from the material bondage, under the influence of My energy, you asked Me to become your son." In other words, the Lord selected His mother and father--namely Prsni and Sutapa--specifically to appear in the material world. Whenever the Lord comes as a human being, He must have someone as a mother and father, so He selected Prsni and Sutapa perpetually as His mother and father. And on account of this, both Prsni and Sutapa could not ask the Lord for liberation. Liberation is not so important as the transcendental loving service of the Lord. The Lord could have awarded Prsni and Sutapa immediate liberation, but He preferred to keep them within this material world for His different appearances, as will be explained in the following verses. On receiving the benediction from the Lord to become His father and mother, both Prsni and Sutapa returned from the activities of austerity and lived as husband and wife in order to beget a child who was the Supreme Lord Himself. In due course of time Prsni became pregnant and gave birth to the child. The Lord spoke to Devaki and Vasudeva: "At that time My name was Prsnigarbha. In the next millennium also you took birth as Aditi and Kasyapa, and I became your child of the name Upendra. At that time My form was just like a dwarf, and for this reason I was known as Vamanadeva. I gave you the benediction that I would take birth as your son three times. The first time I was known as Prsnigarbha, born of Prsni and Sutapa, the next birth I was Upendra born of Aditi and Kasyapa, and now for the third time I am born as Krsna from you, Devaki and Vasudeva. I appeared in this Visnu form just to convince you that I am the same Supreme Personality of Godhead again taken birth. I could have appeared just like an ordinary child, but in that way you would not believe that I, the Supreme Personality of Godhead, have taken birth in your womb. My dear father and mother, you have therefore raised Me many times as your child, with great affection and love, and I am therefore very pleased and obliged to you. And I assure you that this time you shall go back to home, back to Godhead, on account of your perfection in your mission. I know you are very concerned about Me and afraid of Kamsa. Therefore I order you to take Me immediately to Gokula and replace Me with the daughter who has just been born to Yasoda." Having spoken thus in the presence of His father and mother, the Lord turned Himself into an ordinary child and remained silent.  Being ordered by the Supreme Personality of Godhead, Vasudeva attempted to take his son from the delivery room, and exactly at that time, a daughter was born of Nanda and Yasoda. She was Yogamaya, the internal potency of the Lord. By the influence of this internal potency, Yogamaya, all the residents of Kamsa's palace, especially the doorkeepers, were overwhelmed with deep sleep, and all the palace doors opened, although they were barred and shackled with iron chains. The night was very dark, but as soon as Vasudeva took Krsna on his lap and went out, he could see everything just as in the sunlight.  In the Caitanya-caritamrta it is said that Krsna is just like sunlight, and wherever there is Krsna, the illusory energy, which is compared to darkness, cannot remain. When Vasudeva was carrying Krsna, the darkness of the night disappeared. All the prison doors automatically opened. At the same time there was a thunder in the sky and severe rainfall. While Vasudeva was carrying his son Krsna in the falling rain, Lord Sesa in the shape of a serpent spread His hood over the head of Vasudeva so that he would not be hampered by the rainfall. Vasudeva came onto the bank of the Yamuna and saw that the water of the Yamuna was roaring with waves and that the whole span was full of foam. Still, in that furious feature, the river gave passage to Vasudeva to cross, just as the great Indian Ocean gave a path to Lord Rama when He was bridging over the gulf. In this way Vasudeva crossed the river Yamuna. On the other side, he went to the place of Nanda Maharaja situated in Gokula, where he saw that all the cowherd men were fast asleep. He took the opportunity of silently entering into the house of Yasoda, and without difficulty he replaced his son, taking away the baby girl newly born in the house of Yasoda. Then, after entering the house very silently and exchanging the boy with the girl, he again returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened. Mother Yasoda understood that a child was born of her, but because she was very tired from the labor of childbirth, she was fast asleep. When she awoke, she could not remember whether she had given birth to a male or a female child. Thus ends the Bhaktivedanta purport of the Third Chapter of Krsna, "Birth of Lord Krsna." |
Birth of lord krishna
Birth of Lord Krishna
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Auspicious Nakshatra (Constellation)
Around the time of Bhagwan Krishna's birth, Rohini Nakshatra was predominant as it is considered to be quite auspicious. This is so because it is under the supervision of Brahma, the creator of Universe. Sri Krishna was born in the month Of Sravana more than 5000 years ago.
Born in Dwapur Yug (Iron Age)
According to some scholars, Krishna was born on Wednesday,the eighth day of second fortnight in Sravana month in the year of Visvavasu around 3227 BC, also known as Dwapur Yug. July 19th 3228 BC to be more accurate. He lived for 125 years and disappeared on February 18th 3102 BC on the new moon night of Phalguna. His death was the onset of the current corrupt age known as Kaliyug.
Universal Happiness of all Forms of Life
From the time, Devki conceived Sri Krishna, she began to glow and exude divine light. The prison walls glowed with the aura of the new born infant. Atmosphere of peace and happiness prevailed all over, Forests were all green and full of trees with all kinds of beautiful flowers, rivers were all swollen due to joy, peacocks began to dance in sheer joy, people in all villages started being happy.
Objective of Krishna's Birth
The main objective of Lord Krishna's birth was to free Mother Earth from the wickedness of demons. Playing an important part in Mahabharata (legendary battle in Kurukshetra) and propagating the theory of bhakti and good karma were other important objectives.
Events Before The Birth of Sri Krishna
The people of Mathura were extremely unhappy with the wicked king Kansa who put his father, king Ugrasen in prison and declared himself the king of Mathura. It was to put an end to his evil ways and other demons that Lord Vishnu decided to take birth on Earth in human form. According to Akashvani (heavenly voice) at the wedding of his beloved sister Devki, Kansa got to know that the eighth child of his sister will take birth to kill him. So, in turn he rushed to kill his sister. Kansa gave up the idea of killing after being assured by Vasudev that he will handover all his children to him. He put them in Prison. Kansa killed all the six infants as soon as they were born. The seventh child (Balram) was saved due to divine intervention, when he was transferred from Devki's womb to that of Rohini's (other wife of Vasudev).
Events During the Birth of Lord Krishna
Lord Krishna was born in a prison cell in the captivity of King Kansa. He took birth in divine form with lotus like eyes,his palms bearing the signs of a lotus and discus. He had a swastika sign on his sole. Wearing a yellow colored silk cloth, adorned with precious diamond earrings and a crown made of emeralds. Soon after the birth, a chain of events astonished Vasudev,when he saw the gates of the cell flow open and all the guards fast asleep. He immediately thought of Nand ,his close friend in Gokul and decided to handover his child to him in order to save him from the clutch of Kansa.
River Yamuna Bows To The Feet of Sri Krishna
The night of birth was witnessed by heavy rains which led to River Yamuna being in floods. As soon as the feet of Lord immersed in the river, the flow became normal and Yamuna made way for the Lord. Sheshnag, the serpent formed an umbrella to save the new born baby from rain.
Exchange of the Babies
Vasudev kept his child next to fast asleep Yashoda and took the baby girl lying with him back to Mathura. The baby girl is believed to be the sister of Lord Vishnu.
Disappearance of The Divine Child
On hearing the news of birth of the eighth child of Devki and Vasudev, Kansa rushed to the prison-cell and lifted the baby girl to kill her despite pleadings from Devki. However, instead of hitting the stone, the child flew up in the air and announced that the annihilator of Kansa was born and in safe hands.
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